INTRODUCTION
THIS
little work attempts to deal only with inner religion. In the Spirit we
can all become one, although on the surface we may not be able to agree
at all. The Kingdom of the Spirit is eternal and unchanging. Theology
and doctrine change from age to age, but the inner Spiritual Reality is
the same always. Now, as in olden time, we can make contact with this
inner world or Kingdom and find God, and in Him be satisfied.
Scientific discoveries threaten to overwhelm Christianity from time to
time, but they make no difference to the Inner Kingdom. When Science or
the Higher Criticism has demolished everything, apparently, the mystic
still contemplates the Supreme, and walks with his Lord. Nothing is
changed really. Everything essential is just the same. It is only the
non-essentials that have been shuffled about somewhat.
Quite
recently there has been a great controversy about Darwinianism. A
school teacher in America was arraigned because he taught Evolution.
Most educated people in this country accept evolution as a matter of
course, just as they accept the law of gravitation. Because of this
some think that Christianity is exploded. But nothing is altered in
reality. It does not matter, even if it is the fashion to believe in
evolution, for we can retire into the Secret Place of the Most High
just the same.
The
earth is still the same, now that people believe it to be a globe, as
it was when people thought the world was flat. The earth is not
altered--it is only beliefs that change.
The
exterior part of a religion does not matter much--although it is about
this that people quarrel so bitterly--it is its inner meaning and
experiences that are of importance. The end and object of religion is
Divine Union, and if another soul attains to this blissful state by a
different road from that which is the only one that can be used by us,
let us be glad and praise God, instead of wasting our time explaining
to him that he is wrong and our way the only one. Let us all be
broad-minded. Our Lord said, when speaking from the super-conscious,
wherein He realized that He was consciously indwelling the advanced
souls in every nation and religion: "Other sheep I have which are not
of this fold.'' Let us be glad that this is so, and rejoice in that the
Truth can be found in so many different ways.
Strange
though it may seem to many, some people are afraid of what is going to
become of them when Divine Union takes place. They are afraid that they
will lose their personality or individuality. They argue that if they
get back to the Father like a drop of water returning to the Ocean,
they will be swallowed up and lose consciousness, so to speak. Nothing
of the sort happens, of course, the consciousness is not lost -- it
expands. But this is a great mystery and little can be said about
it, but the following, taken from the writings of Dr. Rufus Jones, may
prove helpful to some:
''There
need be involved no loss of personality, no abandonment of selfhood.
The self is not merged into a nameless absolute. Personality remains,
but it is now a Personality conscious of its divine environment,
conscious that its life is God's Life--a Personality that chooses to
will the divine Will and that is conscious of its two sides or surfaces
of expression. It all feels, then, as if there is around one a
Conscious Ocean, an Ocean of Consciousness with conscious inlets
opening out of it--one of which inlets constitutes yourself. The inlet
on its shore side may have it, defined shape and margin, but on its
seaward side it may open to the ocean and feel the influx of its tides
and currents. The tides of that measureless expanse may sweep in to
stir the shallows of the inlet. The inlet is in the ocean and the ocean
is in the inlet."
May this little book help many pilgrims
who are
"in the Way" to a deeper realization of God's presence and a more
intimate fellowship with their Lord.
Initiation
NOT OCCULT, BUT SPIRITUAL THROUGH DAILY EXPERIENCE
LET
it be said at once that the writer does not claim to possess any
knowledge of Occult Initiation. What he does know, however, is that
life itself is the great Initiator, and that all of us who have set out
upon the Path are daily being tested and tried and prepared for higher
service. Actually, life consists solely of a series of experiences, and
it depends entirely upon how we deal with these experiences as to
whether we make any progress along the Path or not.
It
is the writer's experience that it is not necessary to practise
anything of an occult nature. Some people think that they must wait for
some great psychic or spiritual experiences, during which they shall
leave their body and go through a Mystic Initiation in which they are
tested in various ways. This may be necessary for some, but the writer
knows by experience that life itself furnishes a series of tests and
experiences which provide all the initiation that some of us apparently
need.
"Not
everyone that saith unto me Lord, Lord, shall enter into the Kingdom of
Heaven.'' It is one thing to leave all and follow the Gleam, and quite
another thing to prove ourselves worthy of our high calling. Those who
set out upon the great spiritual adventure must prove their worth. No
one can be admitted to the inner circle, or higher mysteries of the
Spiritual Life, and vested with power, until he has overcome himself
and certain weaknesses of the flesh.
"For
many are called, but few are chosen.'' Many who set out on the Path do
not get very far--they fail at the tests. They find themselves vested
with a certain amount of power, or they believe that they possess a
certain amount of power, and then comes the temptation to misuse it. At
this test many fail.
This,
however, is not the first test by any means. Upon the first starting
out upon the new life there is great joy and uplift. Everything goes
smoothly and the neophyte is apt to think that there is nothing easier
than living the life of the Spirit. But, before long, the first test is
met with. Everything appears to go wrong. Spiritual uplift goes and all
the old passions, temptations and
desires of the flesh return with added
power.
Every inducement is made to persuade the neophyte to return to the old
life of the senses. This test is quite sufficient for a great many.
They go back to the old life, and, by so doing, prove themselves to be
unworthy of higher responsibility. The higher mysteries are certainly
not to be revealed to those who fail at the first hurdle.
The
first test safely passed through, the sun again comes out and life is
once more a joy. But old habits and passions still keep cropping up,
and it is only by continually turning to the Spirit and drawing upon
His inexhaustible powers that they can be overcome.
Apart
from all these experiences connected with the overcoming of the lower
nature, and the old desires, it is found, sooner or later, that subtle
tests are, from time to time, being brought to bear upon one. If they
are not dealt with in the right way; if we refuse to learn their
lesson; or if we shirk the experience that they bring, because it
entails trusting ourselves more completely than ever before to the
Spirit and pushing out into much deeper waters; then the tests are
applied again and again until their lessons are learnt and the weak
point in our character built up and strengthened. When we have learnt
our lesson, without a shadow of doubt, the tests are removed, and not
before. When they are no longer necessary these particular tests are
removed forever, and we are advanced another step in the new life,
greater power and responsibilities being then given us.
After
a time of rest and preparation, we are next subjected to a series of
tests more strenuous, searching and subtle than previous ones. This is
necessary, because, as we advance, the tests have to be of a different
character and quality. The tests applied to an archangel must of
necessity be of a very different character from those applied to a
human being. In every case the tests are perfectly adapted to the
individual soul. No one is tested or tempted beyond his powers. We can
always overcome if we are faithful to the Light, refusing either to
give way, or to turn our backs to the Light.
We
proceed by a series of steps, each step being preceded by a testing
time. All this takes place as we pursue our ordinary everyday duties.